ECO-THEOLOGY AND ENVIRONMENTAL ETHICS IN SUB- SAHARAN AFRICA: A THEOLOGICAL APPRAISAL OF STEWARDSHIP VERSUS EXPLOITATION IN THE PURSUIT OF SUSTAINABILITY
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WUKARI INTERNATIONAL STUDIES JOURNAL
Abstract
Research Problem: This paper investigates the complex intersection
between Christian theology and environmental ethics in Sub-Saharan
Africa, focusing on the theological tension between stewardship and
exploitation of nature. Despite rich theological traditions, African
Christian engagement with ecological sustainability remains inconsistent
and underdeveloped.
Methods: The study adopts a qualitative research design, employing
content analysis of key theological and pastoral texts alongside semi-
structured interviews with selected church leaders and environmental
advocates across Sub-Saharan Africa. The theoretical framework draws
from Creation Theology, Liberation Theology, and Postcolonial Ecological
Hermeneutics.
Results: Findings indicate that African Christian traditions contain deep
theological resources supportive of ecological care. However, these are
frequently underutilized due to misinterpretations of scripture, lingering
colonial theological legacies, and economic constraints. In contrast,
churches that incorporate indigenous ecological knowledge with biblical
stewardship principles exhibit stronger engagement in environmental
activities such as afforestation, ecological education, and land restoration.
Conclusion: The study concludes that meaningful environmental
transformation requires a reimagining of theology that affirms the
sacredness of creation and emphasizes collective responsibility. Churches
that embrace such a contextual theology are better positioned to respond
to Africa’s ecological challenges.
Key Contribution to Knowledge: This research contributes a novel
contextual framework for African eco-theology that integrates indigenous
wisdom with Christian theological ethics, offering a model for sustainable
faith-based ecological engagement.
Recommendation: The paper recommends the reformation of theological
curricula, intensified advocacy by church institutions, and grassroots mobilization to empower African churches as transformative agents in the
movement for environmental sustainability.
