Skip to main content

Proverbialism Theory: Owe L’esin Oro, Bi Oro Ba Sonun, Owe La Fi Un Waa—As Search Engine Theory

  • Chapter
  • First Online:
Theorizing Nigerian Indigenous Knowledge Systems

Abstract

In mapping the territories which communication theories cover, in order to comprehensively study communication phenomena in terms of nature, processes and functions, a wide range of collective wisdom found in the entire body of human communication experience were established. This offers thorough understanding of a wide range of communication processes with scant attention paid to the multi-theoretical orientations of proverbs and proverbial expressions. If communication theories offer abstract explanations of communication phenomena and proverbs provide explanations about complex human social situations and behaviour, then there must be points of convergence between theories and proverbs. It is upon this convergence that the theoretical flag of Proverbialism is hoisted. Proverbialism theory takes its root from a popular proverbial expression (owe) among the Yoruba of South western Nigeria that “Owe lesin oro, bi oro ba sonu owe la fi n wa.” Meaning that proverbs are keys to complex behavioural expressions and situations that are frequently lost during social interactions, or when words defy mutual intelligibility or literally lost its sense-making value, proverbs are invited as the search engines to locate the lost meaning thereby rendering the rather complicated situations or behaviour more understandable for all. Situated on the socio-cultural orientations of the wise, Proverbialism is driven by a good measure of experience, wisdom and common sense. This chapter presents Proverbialism as a normative theory of proverbs and proverbial expressions which offers insights into human social interactions situated on the conventional wisdom of elders for explaining and predicting complex communication behaviour and situations.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

We’re sorry, something doesn't seem to be working properly.

Please try refreshing the page. If that doesn't work, please contact support so we can address the problem.

Institutional subscriptions

Similar content being viewed by others

References

  • Ajayi, L., & Raji. (1997). A pragmatic study of selected pairs of Yoruba proverbs. Journal of Pragmatics, 27, 635–652.

    Article  Google Scholar 

  • Anaeto, S. G., Onabanjo, O. S., & Osifeso, J. B. (2008). Model and theories of communication. African Renaissance Books Incorporated.

    Google Scholar 

  • Battes, P. B., & Staudinger, U. M. (2000). Wisdom: A meta heuristic (pragmatic) to orchestrate mind and virtue toward excellence. American Psychology, 55(1), 122–136.

    Article  Google Scholar 

  • Blunk, S., & Glunk, J. (2005). From the inside out: People’s implicit theory of wisdom. In A handbook of wisdom. Psychology perspectives. Cambridge University Press.

    Google Scholar 

  • Burleson, B. R. (2007). Constructivism: A general theory of communication skills. In W. Samter (Ed.), Explaining communication: Contemporary theories and examples (pp. 105–128). Psychology Press.

    Google Scholar 

  • Burleson, B. R., & Caplan, S. E. (1998). Cognitive complexity. In J. C. McCroskey, J. A. Daly, M. M. Martin, & M. J. Beatty (Eds.), Communication and personality: Trait perspectives (pp. 230–286). Hampton Press.

    Google Scholar 

  • Carter, E. (2015). He who leaves in a glass house should not throw stones: Nikita Khrushchev’s proverbial speeches at the United Nations. Proverbium 32, the Year Book of International Proverb Scholarship. The University of Vermont (pp. 63–81). Print.

    Google Scholar 

  • Coker, O. (2016). Vulgar typologies, social equilibrium, and moral ethics in Yoruba proverbs. Proverbium 33, the Year Book of International Proverb Scholarship (pp. 51–66). The University of Vermont. Print.

    Google Scholar 

  • Craig, R. T. (1999). Communication theory as a field. Communication Theory, 9, 119–161.

    Article  Google Scholar 

  • Daramola, A. (2013). A semiotics of aspects of English and Yoruba proverbs. The Journal of International Social Research, 6(24), 99–107.

    Google Scholar 

  • Delia, J. G. (1977). Constructivism and the study of human communication. Quarterly Journal of Speech, 63, 66–83.

    Article  Google Scholar 

  • Dobosh, M. A. (2005). The impact of cognitive complexity and self-monitoring on leadership emergence. An M. A. Thesis, Department of Communication, University of Delaware.

    Google Scholar 

  • Ehondor, B. (2017). The concept of proverbs as a theoretical category in communication in Africa. An Msc term paper: Pan—Atlantic University, Lagos.

    Google Scholar 

  • Fiske, S. T., & Taylor, S. E. (1984). Social cognition. Addison-Wesley.

    Google Scholar 

  • Folarin, B. (2005). Theories of mass communication: An introductory text. Stirling-Horden Publishers (Nig.) Ltd.

    Google Scholar 

  • Griffin, E. (2012). A first look at communication theory (5th ed.). McGraw-Hill Higher Education.

    Google Scholar 

  • Hobbs, D. A., & Blank, S. J. (1978). Sociology and the human experience (2nd ed.). John Wiley and Sons, Inc.

    Google Scholar 

  • Laudan, L. (1977). Progress and its problems. University of California Press.

    Google Scholar 

  • LittleJohn, S. W., & Foss, K. A. (2011). Theories of human communication. Thomson Wadsworth.

    Google Scholar 

  • Magee, B. (2010). The story of philosophy. Dorling Kinderley Limited.

    Google Scholar 

  • Meacham, J. A. (1990). The loss of wisdom. In R. J. Stermberg (Ed.), Wisdom: Its nature, origin, and development (pp. 181–211). Cambridge University Press.

    Chapter  Google Scholar 

  • Mieder, W. (1993). Proverbs are never out of season: Popular wisdom in modern age. Oxford University Press.

    Google Scholar 

  • Miller, K. (2005). Communication theories: Perspective, processes and contexts. McGraw Hill Higher Education.

    Google Scholar 

  • Moskowitz, G. B., Skurnik, I., & Galinsky, A. D. (1999). The history of dual-process notions and the future of preconscious control. In S. Chaiken & Y. Trope (Eds.), Dual-process theories in social psychology (pp. 12–36). Guilford.

    Google Scholar 

  • Nwabudike, C. E. (2020). A sociolinguistic analysis of proverbs in Ola Rotimi’s The Gods Are Not To Blame. Journal of Linguistic Association of Nigeria, 23(1), 139–147.

    Google Scholar 

  • Olorunnisola, A. A. (2014). Publishing internationally as scholarly conversation: The value of Literature and theory-driven research. Journal of Communication and Language Arts. (Reading Today in Africa), 5(1), 157–180.

    Google Scholar 

  • Owolabi, M. O., Sanusi, B. O., Fadeyi, I. O., & Oyinloye, O. (2025). Ethno-communicology studies in the digital age. In U. S. Akpan & E. Mutua (Eds.). If a divination, communication elements and internet—A Festschrift for Professor Des Wilson. Deutschland Publishing.

    Google Scholar 

  • Owomoyela, O. (1981). Proverbs: Exploration of an African philosophy of social communication. Ba Shiru, 12, 3–16.

    Google Scholar 

  • Oyinloye, O. (2019). Influence of cognitive complexity and self-monitoring on communication competence of management and Union representatives during negotiations in research organisations in Ibadan, Nigeria. PhD Thesis Comm. & Lang. Arts Dept. U.I. Ibadan.

    Google Scholar 

  • Oyinloye, O., Ojebode, A., Alarape, A. I., & Obosi, A. C. (2022). Psychological determinants of competent communication behaviour of union and management representatives in negotiation situations. Redeemer’s University Journal of Management and Social Sciences, 5, 2.

    Google Scholar 

  • Petty, R. E., & Cacioppo, J. T. (1986). The elaboration likelihood model of persuasion. In L. Berkowitz (Ed.), Advances in experimental social psychology (Vol. 19, pp. 123–205). Academic Press.

    Google Scholar 

  • Popper, K. R. (1959). The logic of scientific discovery. Hutchinson.

    Google Scholar 

  • Sapir, E. (1963). An introduction to the study of speech. Repeat Hart.

    Google Scholar 

  • Schutz, A. (1963). Collected papers (Vol. I). Martinus Nijhoff.

    Google Scholar 

  • Schutz, A. (1964). The stranger: An essay in social psychology. In Collected papers (Vol. 2, pp. 91–105). Martinus Nijhoff.

    Chapter  Google Scholar 

  • Snyder, M. (1974). Self-monitoring of expressive behaviour. Journal of Personality and Social Psychology, 30, 526–537.

    Article  Google Scholar 

  • Vuong, Q. H. (2022). The kingfisher story collection. Amazon Digital Services.

    Google Scholar 

  • Wagner, B. C., & Petty, R. E. (2011). The elaboration likelihood model of persuasion: Thoughtful and non-thoughtful social influence. In D. Chadee (Ed.), Theories in social psychology (pp. 96–116). Blackwell.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2025 The Author(s), under exclusive license to Springer Nature Switzerland AG

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Oloyede, O., Fadeyi, I.O., Owolabi, A.M. (2025). Proverbialism Theory: Owe L’esin Oro, Bi Oro Ba Sonun, Owe La Fi Un Waa—As Search Engine Theory. In: Akpan, U.S. (eds) Theorizing Nigerian Indigenous Knowledge Systems. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-97581-3_12

Download citation

Publish with us

Policies and ethics